Goodbye to My First Things’ Subscription
The envelope has been sitting on my desk for quite some time: renew your subscription to First Things’ today. I’ve been a subscriber for quite some time, since around 2001. And I’ve sat in the school’s library for hours going over old back issues. Countless mid-90s symposia provided fodder for papers and research trails galore. “While we’re at it” and “the naked public square” were necessary reads for wit and perspective. Most articles were often well-thought out and brought a perspective that I would not have otherwise considered on my own. Before there were blogs, there was Neuhaus’s monthly take. But something’s changed.
I can’t pin it exactly on Neuhaus’s passing (or for that matter, Cardinal Dulles). But although I’d be called a “first things conservative” by many, First Things long since lost that first place it had in my intellectual heart. It started around the time of George Weigel’s repetitive and recalcitrant defense of just-war theory applied to all facets of the War on Terrorism. At some point, the argument was so rehashed by him that it ceased being intellectual. It was just, “You’re stupid and I’m right. Why in the world can’t you see it?” I rolled my eyes anytime another “why we’re in Iraq article” appeared. Neuhaus remained good about criticizing the Bush Administration, but at times, I felt the neo-conservative bent of the magazine had become too cozy with what was the political status quo. The last really great article politically I remember was a circa 2005 piece by Hadley Arkes describing in detail all the simple, executive-branch decisions Bush 43 could make to be more pro-life in his second term. I don’t remember any of them coming to pass. The magazine seemed content with “it’s the mediocrity of our guy, but at least it’s our guy.”
First Things was always more than just political because at its heart it’s theological and cultural. It has brought Catholics and Evangelicals together in such a way that less than a generation later, Stanley Hauerwaus and Benedict XVI can be taken seriously by pseudo-intellectuals on both sides of the Tiber. But it feels like the ship that sailed at that moment has stalled. The recently released Manhattan Declaration is in this same spirit, but despite its clarity, it feels very much like a rehashing of old ground. Perhaps that’s good and necessary, but it becomes a little hard for me to get excited about affirming something that’s been part of the Christian tradition for the last 2000 years. Is that cynicism?
Perhaps the biggest reason is practical: there is no one left who writes regularly for First Things whose content I can’t get in other media. Joe Carter’s web efforts at First Things have largely self-inflicted these wounds. There are so many blogs over at First Things now (at last count, I thought I saw seven…) that much of the magazine’s content ends up becoming available online sooner or later. Indeed, the monthly articles are no longer so compelling as to warrant my attention right away. Take David Goldman for example. For years as Spengler he was a needed gadfly to the West’s complacency towards the connection between cultural decay and Islam. It seemed that as Spengler he was an expert. Now, Spengler unmasked as Goldman seems more interested in working out his pet theories on music and economics while lecturing as a Jew to Christians on what their beliefs are. His stuff may or may not be interesting. But it certainly no longer has an edge. In short, I expect the magazine to be well-thought out, considerate, sophisticated while not being completely arcane.
That’s the same with Bottum’s stewardship of “the naked public square” and “while we’re at it.” Both entries now seem echoes of what Neuhaus’s efforts once were. Noble and interesting. Yes. But compelling? I’m not so sure. The gap between the online world and First Things’ monthly print has narrowed signficantly.
So with that, I looked at my RSS feeds. I counted the number of unread books on my “to read” book shelf and decided. My $25 and countless hours spent reading First Things can be better spent elsewhere. It’s nothing personal. But it seems that it is time to move on.
But I do hope First Things recovers that edge that made me love it so much.

I suppose it’s with concurrent appreciation and disappointment that I read this review on the current station of First Things. I’ve been emptying my storage unit of my stored library, and in there are many back issues of First Things, which I’ve been reading over with much delight. Unlike you, however, I’ve never subscribed, but had been handed down copies over the years. And it was only recently that I’d considered subscribing myself, but, given your recent review and commentary, I will most likely proceed with a certain hesitancy.
Happy Thanksgiving and all the best in this coming season of Our Coming Lord.
By coincidence, I let my First Things subscription lapse right around the time of Fr. Neuhaus’ passing, but re-upped a few months ago and await the first issue of my resubscription. I’ll report my impressions later.
However, I wonder what form regaining its “edge” should take. Now that Neuhaus’ vision of a New Moral Majority is taking form in the Manhattan Declaration, a far more inclusive and philosophical version of Jerry Falwell and Francis Schaeffer’s original coalition, is it time to tell the fundies to shut up and stop making Christianity look like a bunch of anti-rational idiots?
Time to address Schaeffer’s war on Aquinas and on reason itself that some fundies are still carrying on?
[Sorry, just some recent but related thoughts.]
I respectfully dissent.
To be sure, First Things is not the same without Father Neuhaus. Some things cannot be helped. But I think FT is still, hands down, the most interesting and thoughtful journal around.
Just my two cents.
First Things jumped the shark when it let me write for it (however briefly).
I don’t think they’ll make that mistake again.
Neuhaus will be missed, but David Goldman is a terrific addition. Music and economics are fundamental aspects of culture. On what basis is Goldman’s commentary on those things reduced to “pet theories”?