Dignity Never Been Photographed: Scientific Materialism, Enlightenment Liberalism, and Steven Pinker
That is the title of an article I just published in the Summer 2010 issue of Ethics & Medicine: An International Journal of Bioethics (vol. 26.2). (The title, if you have not noticed yet, is from a line in the Bob Dylan song, “Dignity”). Here’s how the article begins (endnotes omitted):
In March 2008, the President’s Council on Bioethics published a volume entitled, Human Dignity and Bioethics. It consists of essays penned by council members as well as other scholars and practitioners invited to contribute. As one would guess, the idea of human dignity and what it means for bioethics, both in theory and in practice, is the theme that dominates each of the works contributed to this impressive volume. But for those who have been following or participating in the interdisciplinary and multidisciplinary world of secular bioethics during the past fifteen or twenty years, the insertion of the idea of “human dignity,” or even the word “dignity,” as the anthropological foundation of bioethics is highly unusual. Much of the cutting edge literature in bioethics, with few exceptions, tends to employ the language of modern political theory and contemporary analytic political philosophy and jurisprudence. So, for example, one finds in these cutting-edge works discussions about the meaning and implementation of the principles of autonomy, justice, nonmaleficence, and beneficence, as well as calls for the application of these principles to what constitutes physician neutrality, informed consent, and patients’ rights. This project often goes by the name principlism. There is, of course, much that this project has contributed to the study and practice of bioethics. For each principle and its application has a long and noble pedigree about which many of us hold a variety of opinions. But what distinguishes principlism from the concept of “human dignity,” and what makes this central concern of the council’s volume so astounding, is that advocates of principlism typically intend for it to be a means by which a physician, ethics committee, nurse practitioner, general counsel, etc., need not delve into the metaphysical question for which “human dignity” is offered as a partial answer, namely, “Who and what are we, and can we know it?”

