On the Swiss People’s Minaret Ban
Anne Applebaum wrestles this morning with the recent ban on the construction of minarets on mosques in Switzerland. Applebaum sees the Swiss move as a preemptive strike against extremist Islam while at the same time proactively dealing with the integration problem facing Europe. The Swiss, Applebaum observes, have welcomed a significant number of Muslims into their country, but they are of the more moderate bent, with few, if any wearing burqas, and most integrating into daily Swiss life. There are no “muslim ghettos” as, say, in France or Germany. The Swiss strike against minarets hopes to prevent exactly that separation and non-integration prevalent in other European nations.
Having lived in Switzerland for some time, I know the Swiss are relatively fanatical about the vistors “not rocking the boat.” Swiss immigration policies basically force you to radically integrate, if you wish to stay permanently, or at minimum, stay and lay low, or just plain get out. In fact, to become a Swiss citizen, the local town in some cantons has the right to vote on whether or not you get citizenship after a public examination. The Swiss, in this instance, aren’t banning mosques or the practice of Islam, but simply the construction of minarets.
Truthfully, minarets and church bells are different. Both are calls to prayer. But I have to say, the tonality and drone of minarets is a piercing and from my experience, it can’t be ignored. Church bells echo gently into the air, after a short, sharp snap. I don’t know why they are different to the ear, but they are different. For what it’s worth, I understand that in Michigan zoning restrictions against minarets have been upheld in federal court. At some point, religious liberty versus cultural identity are going to clash. Is it so wrong to fall on the side of preserving centuries long identity over a recently arrived groups demands? Why can or cannot the political community say, “no thanks”?

